“We are philosophers – not in words – but in deeds. We do not speak great things; we live them.” – Cyprian

Quotes – Early – Long

Irenaeus:

““[The Marcionites, a Gnostic group] say, ‘But God hardened the heart of Pharaoh and of his servants.’  Now those who allege such difficulties do not read in the Gospel the passage where the Lord replied to the disciples, when they asked Him, ‘Why do you speak in parables?’  He replied: ‘Because it is given to you to know the mystery of the kingdom of heaven.  However, I speak to them in parables so that seeing they may not see and hearing they may not hear.’ . . . So God knows the number of those who will not believe, since He foreknows all things.  So He has given them over to unbelief and turned His face away from men of this character, leaving them in the darkness that they have chosen for themselves.  So what is baffling if He gave Pharaoh and those who were with him over to their unbelief?  For they would never have believed.”

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Justin Martyr:

“We have learned from the prophets, and we hold it to be true, that punishments, chastisements, and good rewards, are rendered according to the merit of each man’s actions.  Now, if this is not so, but all things happen by fate, then neither is anything at all in our own power.  For if it is predetermined that this man will be good, and this other man will be evil, neither is the first one meritorious nor the latter man to be blamed.  And again, unless the human race has the power of avoiding evil and choosing good by free choice, they are not accountable for their actions.”

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Cyprian:

“An ever-burning Gehenna will burn up the condemned – a punishment that devours with living flames. Nor will there be any means by which at any time they can have either rest or an end to their torments. Souls with their bodies will be reserved in infinite tortures for suffering. . . . This is in accord with the truth of Holy Scripture, which says, ‘Their worm will not die and their fire will not be quenched.’ . . . The pain of punishment will then be without the fruit of penitence. Weeping will be useless and prayer ineffectual. Too late, they will believe in eternal punishment who would not believe in eternal life.”

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Hippolytus:

“But now we must speak of Hades, in which the souls both of the righteous and the unrighteous are detained. Hades is a place in the created system, a locality beneath the earth, in which the light of the world does not shine; and as the sun does not shine in this locality, there must necessarily be perpetual darkness there. This locality has been destined to be as it were a guard-house for souls, at which the angels are stationed as guards, distributing according to each one’s deeds the temporary punishments for different characters. And in this locality there is a certain place set apart by itself, a lake of unquenchable fire, into which we suppose no one has ever yet been cast; for it is prepared against the day determined by God, in which one sentence of righteous judgment shall be justly applied to all. And the unrighteous, and those who believed not God, who have honored as God the vain works of the hands of men, idols fashioned (by themselves), shall be sentenced to this endless punishment. But the righteous shall obtain the incorruptible and unfading kingdom, who indeed are at present detained in Hades, but not in the same place with the unrighteous. For to this locality there is one descent, at the gate whereof we believe an archangel is stationed with a host. And when those who are conducted by the angels appointed unto the souls have passed through this gate, they do not proceed on one and the same way; but the righteous, being conducted in the light toward the right, and being hymned by the angels stationed at the place, are brought to a locality full of light. And there the righteous from the beginning dwell, not ruled by necessity, but enjoying always the contemplation of the blessings which are in their view, and delighting themselves with the expectation of others ever new, and deeming those ever better than these. And that place brings no toils to them. . . . There is neither fierce heat, nor cold, nor thorn; but the face of the fathers and the righteous is seen to be always smiling, as they wait for the rest and eternal revival in heaven which succeed this location. And we call it by the name Abraham’s bosom. But the unrighteous are dragged toward the left by angels who are ministers of punishment, and they go of their own accord no longer, but are dragged by force as prisoners. And the angels appointed over them send them along, reproaching them and threatening them with an eye of terror, forcing them down into the lower parts. And when they are brought there, those appointed to that service drag them on to the confines or hell. And those who are so near hear incessantly the agitation, and feel the hot smoke. And when that vision is so near, as they see the terrible and excessively glowing spectacle of the fire, they shudder in horror at the expectation of the future judgment, (as if they were) already feeling the power of their punishment. And again, where they see the place of the fathers and the righteous, they are also punished there. For a deep and vast abyss is set there in the midst, so that neither can any of the righteous in sympathy think to pass it, nor any of the unrighteous dare to cross it. Thus far, then, on the subject of Hades, in which the souls of all are detained until the time which God has determined; and then He will accomplish a resurrection of all, not by transferring souls into other bodies, but by raising the bodies themselves.”

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Cyprian:

“Although there can be no other baptism but one, [the heretics] think that they can baptize; although they forsake the fountain of life, they promise the grace of living and saving water. Men are not washed among them, but rather are made foul; nor are sins purged away, but are even accumulated. Such a nativity does not generate sons to God, but to the devil. By a falsehood they are born, and they do not receive the promises of truth. Begotten of perfidy, they lose the grace of faith. . . . These, doubtless, they imitate and follow, who, despising God’s tradition, seek after strange doctrines, and bring in teachings of human appointment, whom the Lord rebukes and reproves in His Gospel, saying, ‘You reject the commandment of God, that you may keep your own tradition.'”

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Justin Martyr:

“Righteousness is not placed in Jewish rites, but in the conversion of the heart given in baptism by Christ.  By reason, therefore, of this laver of repentance and knowledge of God, which has been ordained on account of the transgression of God’s people, as Isaiah cries, we have believed, and testify that that very baptism which he announced is alone able to purify those who have repented; and this is the water of life.  But the cisterns which you have dug for yourselves are broken and profitless to you.  For what is the use of that baptism which cleanses the flesh and body alone?  Baptize the soul from wrath and from covetousness, from envy, and from hatred; and, lo! the body is pure.  For this is the symbolic significance of unleavened bread, that you do not commit the old deeds of wicked leaven.  But you have understood all things in a carnal sense, and you suppose it to be piety if you do such things, while your souls are filled with deceit, and, in short, with every wickedness.  Accordingly, also, after the seven days of eating unleavened bread, God commanded them to mingle new leaven, that is, the performance of other works, and not the imitation of the old and evil works.”

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Tertullian:

“Where diversity of doctrine is found, there, then, must be corruption both of the Scriptures and the explanations of them. . . . One man perverts the Scriptures with his hand, another their meaning by his exposition.  For although Valentinus seems to use the entire volume [of Scripture], he has nonetheless laid violent hands on the truth only with a more cunning mind and skill than Marcion.  Marcion expressly and openly used the knife, not the pen, since he made such an excision of the Scriptures as suited his own subject-matter.  Valentinus, however, abstained from such excision, because he did not invent Scriptures to square with his own subject-matter, but adapted his matter to the Scriptures; and yet he took away more, and added more, by removing the proper meaning of every particular word, and adding fantastic arrangements of things which have no real existence.”

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Lactantius:

“We believe that our children have been corrected when we see that they repent of their errors.  And though we may have disinherited them and cast them off, we again receive, cherish, and embrace them.  Why, then, should we despair as if the mercy of God our Father might not be appeased by repentance?  He who is both the Lord and a most indulgent Parent promises that He will remit the sins of the penitent.  He promises that He will blot out all the iniquities of the one who begins afresh to practice righteousness.  The uprightness of one’s past life is to no avail to him who lives badly, for the subsequent wickedness has destroyed his works of righteousness.  Likewise, former sins do not stand in the way of him who has amended his life.  For the subsequent righteousness has wiped away the stain of his former life.”

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Tertullian:

“We ought indeed to walk so holily, and with so entire substantiality of faith, as to be confident and secure in regard of our own conscience, desiring that it may abide in us to the end.  Yet, we should not presume [that it will].  For he who presumes, feels less apprehension.  He who feels less apprehension, takes less precaution.  He who takes less precaution, runs more risk.  Fear is the foundation of salvation.  Presumption is an impediment to fear. . . . More useful, then, is it to apprehend that we may possibly fail, than to presume that we cannot.  For apprehending will lead us to fear, fear to caution, and caution to salvation.  On the other hand, if we presume, there will be neither fear nor caution to save us.”

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Clement of Alexandria:

“So believe the prophecies, the gospels, and the apostolic words. By living in accordance with them, lending your ears, and practicing these deeds, when you die, you will see the fulfillment of these truths. For anyone who welcomes the angel of repentance in this world will not need to repent when he dies. He will not be ashamed when he sees the Savior approaching in His glory and with His army. He will not fear the fire. On the other hand, if you choose to continue to sin perpetually in pleasures – if you prefer to indulge yourself here rather than to seek eternal life – if you turn away from the Savior who offers forgiveness – blame neither God, nor riches, nor the fallen flesh. Blame your own soul, which voluntarily perishes. For whoever desires salvation and asks for it vehemently and boldly, the good Father in heaven will grant true purification and eternal life.”

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