Quotes From the Early Christians
Hermas:
“If you return to the Lord with all your heart, and practice righteousness the rest of your days, and serve him according to His will, He will heal your former sins, and you will have power to hold sway over the works of the devil.”
Hippolytus:
“This shows that transgressions are blotted out and that reconciliation is made for sins. But who are the ones who have reconciliation made for their sins – except those who believe on His name and propitiate His countenance by good works?”
Hippolytus:
“But now we must speak of Hades, in which the souls both of the righteous and the unrighteous are detained. Hades is a place in the created system, a locality beneath the earth, in which the light of the world does not shine; and as the sun does not shine in this locality, there must necessarily be perpetual darkness there. This locality has been destined to be as it were a guard-house for souls, at which the angels are stationed as guards, distributing according to each one’s deeds the temporary punishments for different characters. And in this locality there is a certain place set apart by itself, a lake of unquenchable fire, into which we suppose no one has ever yet been cast; for it is prepared against the day determined by God, in which one sentence of righteous judgment shall be justly applied to all. And the unrighteous, and those who believed not God, who have honored as God the vain works of the hands of men, idols fashioned (by themselves), shall be sentenced to this endless punishment. But the righteous shall obtain the incorruptible and unfading kingdom, who indeed are at present detained in Hades, but not in the same place with the unrighteous. For to this locality there is one descent, at the gate whereof we believe an archangel is stationed with a host. And when those who are conducted by the angels appointed unto the souls have passed through this gate, they do not proceed on one and the same way; but the righteous, being conducted in the light toward the right, and being hymned by the angels stationed at the place, are brought to a locality full of light. And there the righteous from the beginning dwell, not ruled by necessity, but enjoying always the contemplation of the blessings which are in their view, and delighting themselves with the expectation of others ever new, and deeming those ever better than these. And that place brings no toils to them. . . . There is neither fierce heat, nor cold, nor thorn; but the face of the fathers and the righteous is seen to be always smiling, as they wait for the rest and eternal revival in heaven which succeed this location. And we call it by the name Abraham’s bosom. But the unrighteous are dragged toward the left by angels who are ministers of punishment, and they go of their own accord no longer, but are dragged by force as prisoners. And the angels appointed over them send them along, reproaching them and threatening them with an eye of terror, forcing them down into the lower parts. And when they are brought there, those appointed to that service drag them on to the confines or hell. And those who are so near hear incessantly the agitation, and feel the hot smoke. And when that vision is so near, as they see the terrible and excessively glowing spectacle of the fire, they shudder in horror at the expectation of the future judgment, (as if they were) already feeling the power of their punishment. And again, where they see the place of the fathers and the righteous, they are also punished there. For a deep and vast abyss is set there in the midst, so that neither can any of the righteous in sympathy think to pass it, nor any of the unrighteous dare to cross it. Thus far, then, on the subject of Hades, in which the souls of all are detained until the time which God has determined; and then He will accomplish a resurrection of all, not by transferring souls into other bodies, but by raising the bodies themselves.”
Ignatius:
“Faith cannot do the works of unbelief, nor unbelief the works of faith.”
Ignatius:
“The tree is made manifest by its fruit. So those who profess themselves to be Christians will be recognized by their conduct. . . . It is better for a man to be silent and be [a Christian], than to talk and not be one.”
Ignatius:
“How much more will this be the case with anyone who by wicked doctrine corrupts the faith of God, for which Jesus Christ was crucified! Such a one becomes defiled. He will go away into everlasting fire, and so will everyone that listens to him.”
Irenaeus:
““[The Marcionites, a Gnostic group] say, ‘But God hardened the heart of Pharaoh and of his servants.’ Now those who allege such difficulties do not read in the Gospel the passage where the Lord replied to the disciples, when they asked Him, ‘Why do you speak in parables?’ He replied: ‘Because it is given to you to know the mystery of the kingdom of heaven. However, I speak to them in parables so that seeing they may not see and hearing they may not hear.’ . . . So God knows the number of those who will not believe, since He foreknows all things. So He has given them over to unbelief and turned His face away from men of this character, leaving them in the darkness that they have chosen for themselves. So what is baffling if He gave Pharaoh and those who were with him over to their unbelief? For they would never have believed.”
Irenaeus:
“With respect to obedience and doctrine, we are not all the sons of God. Rather, it is only those who truly believe in Him and do His will. Now, those who do not believe, and do not obey His will, are sons and angels of the devil. . . . Those who do not obey Him, being disinherited by Him, have ceased to be His sons.”
Irenaeus:
“Those who believe God and follow His word receive that salvation that flows from Him. On the other hand, those who depart from Him, and despise His teachings, and by their deeds bring dishonor on Him who made them . . . heap up against themselves most righteous judgment.”
Irenaeus:
“We will give account to God not only of deeds (as slaves), but even of words and thoughts (as being those who have truly received the power of liberty). For under liberty, a man is more severely tested as to whether he will reverence, fear, and love the Lord. . . . God desires obedience, which makes [His worshippers] secure – rather than sacrifices and burnt-offerings, which avail men nothing towards righteousness.”
Irenaeus:
“It was not to those who are on the outside that he said these things, but to us – lest we should be cast forth from the Kingdom of God by doing any such thing.”
Irenaeus:
“Those who do not obey Him, being disinherited by Him, have ceased to be His sons.”
Irenaeus:
“When, however, they [the Gnostics] are confuted from the Scriptures, they turn around and accuse these same Scriptures as if they were not correct. . . . But, again, when we refer them to that tradition which originates from the apostles, which is preserved by means of the successions of presbyters in the churches, they object to tradition, saying that they themselves are wiser not merely than the presbyters, but even than the apostles.”
Irenaeus:
“‘No disciple is above the Master’ [Matt. 10:24]. . . . Our Master, therefore, did not at once depart, taking flight [to heaven]. Rather, He awaited the time of His resurrection, as determined by the Father. . . . Likewise, we also should await the time of our resurrection determined by God.”
Irenaeus:
“The Lord will say, ‘Depart from me, you cursed ones, into everlasting fire.’ These persons will be condemned forever. However, to others He will say, ‘Come, you blessed of my Father. Inherit the kingdom prepared for you for eternity.’ These ones receive the kingdom forever, and they make constant advancement in it.”
Irenaeus:
“Because man is possessed of free will from the beginning, and God is possessed of free will (in whose likeness man was created), advice is always given to him to hold fast to the good, which is done through obedience to God. God has preserved the will of man free and under his own control. This is not merely in works, but also in faith.”
Justin Martyr:
“I have proved in what has been said that those who were foreknown to be unrighteous, whether men or angels, are not made wicked by God’s fault. Rather, each man is what he will appear to be through his own fault.”
Justin Martyr:
“If the Word of God foretells that some angels and men will be certainly punished, it did so because it foreknew that they would be unchangeable [i.e., would remain wicked]. However, this is not because God had created them so. For all who wish for it can obtain mercy from God if they repent.”
Justin Martyr:
[Addressed to Jews:] “If they repent, all who wish for it can obtain mercy from God. The Scripture foretells that they shall be blessed, saying, ‘Blessed is the man to whom the Lord does not impute sin.’ That is, after repenting of his sins, such a man can receive remission of those sins from God. It is not as you deceive yourselves and some others who resemble you in this. For you say that even though they are sinners, the Lord will not impute sin to them, for they know God.”
Justin Martyr:
“And let those who are not found living as He taught, be understood to be no Christians, even though they profess with the lip the precepts of Christ; for not those who make profession, but those who do the works, shall be saved, according to His word: ‘Not everyone who says to me, “Lord, Lord,” will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven’ [Matt. 7:21].”